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Tibetan Buddhism

 
 


Brief introduction of Tibetan Buddhsm: sword

Tibetan Buddhism combines the essential teachings of Mahayana Buddhism with Tantric and Shamanic, and material from an ancient Tibetan religion called Bon.

Although Tibetan Buddhism is often thought to be identical with Vajrayana Buddhism, they are not identical - Vajrayana is taught in Tibetan Buddhism together with the other vehicles.

Buddhism became a major presence in Tibet towards the end of the 8th century CE. It was brought from India at the invitation of the Tibetan king, Trisong Detsen, who invited two Buddhist masters to Tibet and had important Buddhist texts translated into Tibetan.

First to come was Shantarakshita, abbot of Nalanda in India, who built the first monastery in Tibet. He was followed by Padmasambhava, who came to use his wisdom and power to overcome "spiritual" forces that were stopping work on the new monastery.

Groups within Tibetan Buddhism
  • Nyingmapa: Founded by Padmasambhava, this is oldest sect, noted in the West for the teachings of the Tibetan Book of the Dead.
  • Kagyupa: Founded by Tilopa [988-1069), the Kagyupa tradition is headed by the Karmapa Lama. Important Kagyupa teachers include Naropa, Marpa, and Milarepa.
  • Sakyapa: Created by Gonchok Gyelpo (1034-1102) and his son Gunga Nyingpo (1092-1158).
  • Gelugpa: (The Virtuous School) Founded by Tsong Khapa Lobsang Drakpa (also called Je Rinpoche) (1357 - 1419).
Special features of Tibetan Buddhism
  • the status of the teacher or "Lama"
  • preoccupation with the relationship between life and death
  • important role of rituals and initiations
  • rich visual symbolism
  • elements of earlier Tibetan faiths
  • mantras and meditation practice

Tibetan Buddhist practice features a number of rituals, and spiritual practices such as the use of mantras and yogic techniques.

Supernatural beings are prominent in Tibetan Buddhism. Buddhas and bodhisattvas abound, gods and spirits taken from earlier Tibetan religions continue to be taken seriously. Bodhisattvas are portrayed as both benevolent godlike figures and wrathful deities.

This metaphysical context has allowed Tibetan Buddhism to develop a strong artistic tradition, and paintings and other graphics are used as aids to understanding at all levels of society.

Visual aids to understanding are very common in Tibetan Buddhism - pictures, structures of various sorts and public prayer wheels and flags provide an ever-present reminder of the spiritual domain in the physical world.

Tibetan Buddhism is strong in both monastic communities and among lay people.

The lay version has a strong emphasis on outwardly religious activities rather than the inner spiritual life: there is much ritual practice at temples, pilgrimage is popular - often including many prostrations, and prayers are repeated over and over - with the use of personal or public prayer wheels and flags. There are many festivals, and funerals are very important ceremonies.

Lay people provide physical support to the monasteries as well as relying on the monks to organise the rituals.

 

 

Some Dedails: More >>
The Bonpo's Tradition
OM MANI PADME HUM
The Kalachakra Mandala
The Sakya Tradition
four brothers
The Body, Speech and Mind of a Buddha
The Nyingma Tradition
An Introduction to the Kalachakra
The Kagya tradition
Eight auspicious symbols
The dorje and bell
Buddhist Hand Gestures
 
Tibetan Buddhism Pilgrimage Tours
  Monlam festival during the Tibetan new year celebration
  Nyengmapa monastery tour in amdo area
  Trek from Labrang monastery to Kumbum Monastery
  Trek around the holy mountain Amnye Machen
  a trip for the six greatest Gelupa monasteries
  a trip with a Tibetan monk inquery here
 

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